Sunday, August 19, 2007

Things I Never Said

Someone came to me recently after I had spoken about our freedom in Christ and said, "I don't agree with you that it isn't important to read the Bible and pray." "I never said that reading the Bible and praying isn't important," I responded. "I said that when we turn those things into laws, we rob ourselves of the blessings we can know from the Bible and prayer."

It always amazes me to see the capacity people possess to misunderstand the teaching of grace. It really shouldn't come as a surpise though. Everybody who has every taught the pure, undilluted grace of God has been misunderstood.

The Apostle Paul wrote, "And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Paul never said that we should do evil so that good can come from it, but he apparently taught grace in such a strong way that some people thought that's what he was saying.

Others thought he taught that sin didn't matter and that since grace covers it all anyway, it was okay to go ahead and sin. He answered that one in Romans 6:1 when he said, "What shall we say then? Shall we keep on sinning since grace abounds? Perish the thought! How shall we who died to sin keep doing that very thing???"

The great Bible expositor, Martyn Lloyd Jones wrote:

The true preaching of the gospel of salvation by grace alone always leads to the possibility of this charge being brought against it. There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.

Whew! I'm glad to read that a man of his stature said that! It encourages me to stay the course, knowing that I'm not alone in the misunderstandings I've experienced through these past 17 years I have been teaching this amazing and radical grace of God.

It seems that the most common misunderstandings that have been "slanderously reported" against me are that I am teaching:

1. It doesn't matter how we behave.
I've never said such a thing because I don't believe that statement to be true. It does matter how we behave, but our behavior must flow from the indwelling Christ. Anything else is just "dead works" regardless of whether we are preaching sermons or getting drunk. It's not the activity that defines its value; it's the source of that activity that makes all the difference.

2. The Old Testmanent Law is bad and grace is good. Antinomianism is a word often used by those who studied somewhere just beyond the point of Sunday School and think they've nailed those who teach grace. It means to be "against the Law" and I'm not. I've never said the Law is bad. I have said that the Old Covenant of the Law is now obsolete, but I'm not the first one to say that. Hebrews 8:13 says, "When [God] said, 'A new covenant,' He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear" (emphasis added)..

The Law is out and grace is in! That's what God's Word says! Furthermore, the Apostle Paul said, "you also were made to die to the Law through the body of Christ". Was he lying? Of course not. The Law isn't bad, it's just faulty.

That's right - it is faulty. I have no doubt that if a person trapped in legalism reads this, he will be breaking out in a rash about now. But, wait. Do we believe the Bible or not??? If so, please read this verse and tell me what it means:

Hebrews 8:7 For if that first covenant had been faultless, there would have been no occasion sought for a second. For finding fault with them, He says, 'Behold, days are coming,' says the Lord, 'when I will effect a new covenant with the house of Israel and with the house of Judah.'

The whole book of Hebrews is about how the new covenant is better than the Law.

3. The grace walk is a passive lifestyle. When people have accused me of teaching this I find it laughable, considering the schedule I keep. The grace walk isn't a lazy lifestyle. It is an active one, but our activity is animated by Him and not by hyper-active, religious flesh. What the legalist calls motion is often nothing more than religious commotion. I have done more under grace than I ever did living as a legalist, but it's not me, but Christ who lives in me who has done it. I could never have made happen the things He has done through me. No, the grace walk isn't passive, but it can appear that way to those who are afflicted with the chronic-Christian-convulsion syndrome they believe they need in order to prove their "commitment to God."

4. Because of grace, we need to be "soft on sin." I've never said anything of the sort. Sin is why Jesus died. I've never said we should be soft on sin, but I have said that we should be soft on people who have sinned. By that, I mean that we should be long on compassion and short on criticism. I have never said that it is never appropriate to confront sin in the lives of other people. I have said that if we do confront their sin, it should be with tears of love that overwhelm them. I have said that, except for rare occassions, we should have earned the right to speak into their lives. I have said that we should realize that they have done nothing we aren't capable of doing too, apart from the protecting grace of God in our own lives.

Do you know what the worst sin is? Somebody elses. Of course, I'm using sarcasm here to make a point and the point it this: "Let him that thinks he stands take heed, lest he fall." Be careful what you say and how you act toward those who have sinned. It might come back to bite you one day.

Our default setting needs to be to love people who have sinned. That doesn't mean we love sin, just that we are being Christ to those who have.

Those are a few things I never said. Are there others you have been falsely accused of saying as you have shared the message of the grace walk? Don't be discouraged. The accusations prove that we are on-track and are declaring God's grace in its glory.

8 comments:

  1. Amen bro Steve. You knnow I have noticed though that we all get willy nilly from time to time about sin and tell ourselves, "Oh its ok if I do this" because of our flesh and sometimes the legalist will come down on the gracewalker because he may have a guilty conscience. Its kind of like Peter waking up and missing the transfiguration and catching the tail end of it and then saying something stupid to compensate for his lethergy and then making it harder than it has to be. He also woke up once and soon after cut off a mans ear, but thats how we can all get at times and grace seems to become a threat to us rather then us basking in its truth both in our success and failure and learning through the struggle to see grace as our friend in the way we see that the Holy Spirit is our only Helper and possible enabler against a life of sin and for a life of obedience.

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  2. To follow that thought up...what I mean is sometimes "The smeller is the feller". I can remember a guy telling me. "Beware of Antinomianism!" when I was talking about grace and some of my failures and lessons I have learn by grace and then he made me feel guilty and tried to obstain from me like I was the plague or something. Later he gets out of Church and joins a band that traveled around with some Hollywood greats and plays at their parties and then he gets into business and neglects his childrens education. It just didn't make sense at the time but it makes more sense today, especially the more I learn this powerful truth of exalting grace to give us the strength to walk and not mingle it one ounce with the law.

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  3. [[The Law isn't bad, it's just faulty.]]

    Please clarify that the Law is not faulty, WE are faulty. I know you mean that the law is faulty as a means of making us righteous, but this is not clear. Paul forever said the law is THE standard and is "righteous and holy and good." Period.

    We passed away from the Law, the Law did not pass away at all. "I died to the law," never does Paul say "the law died."

    Minor clarification.

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  4. Discerning One -

    Hebrews 8:7 "For if that first covenant had been faultless, there would have been no occasion for the second."

    It was not faultless, therefore it was "faulty." It wasn't faulty because it failed to reveal what was "righteous and holy and good." It was faulty (as opposed to fault-less) because it couldn't' make US become righteous and holy and good.

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  5. It is so good to hear this preached. I am confused, though, on a few points. If we are to walk by the Spirit and be governed from within, why are there so many sections of scripture post-Christ that are lists of do's and don't's? Granted they are not like Christ's teaching to be morally perfect--they are more like "people who do big sins are not going to be saved." But they are still outer standards--what I would call law. What do you have to say about this?

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  6. discerning one, Paul may not say that the law died, but he does say:

    Christ is the end of the law so that there may be righteousness for everyone who believes. (Romans 10:4)

    So the law is still speaking to those that are under it (the unsaved) but we believers listen to a different voice.

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  7. I'm just finishing the book Grace Walk. To offer insight on "Things I Never Said," after reading and thinking through the book, I came away with similar impressions to those accusations addressed in this blog. I thought I'd mention my concern here just as encouragement to reflect on what others are saying even if those words may be challenging. You may not intend to teach what you are being accused of, but if one is left with these impressions, what people are telling you may need to be given serious consideration.

    The primary concern I see is that Grace Walk seems to minimize the centrality of God's self-revelation in the life of the believer. If we seek God and minimize His self-revelation, we run the danger of believing in a God of our own imagination while rebelling against God as He reveals Himself to be. While reading the Bible is somewhat encouraged in Grace Walk, the reader is left with the impression that discipleship = legalism and obeying = legalism. Where does that leave the Great Commission? Aren't we to teach disciples to obey everything Chirst commanded?

    In the May 13, 2007 blog, "The Most Frequently Taught Law in the Modern Church," the Greatest Commandments are treated as Old Covenant. While we are never justified by the law, I've never heard the Great Commission and Greatest Commandments minimized as Old Covenant in any other teaching. The Greatest Commandments are both about "love," first for God, and then for our fellow man. Don't these fall under the "law of love" along with the entire moral law? Hasn't God said from cover to cover through the Old and New Testaments that the primary purpose of His people is to love Him with everything we are, and love our neighbor as ourself? These positions in Grace Walk and on the blog appear unique and reading them made me uneasy.

    The book speaks much of God "revealing" things to come up with a new theology about identity in Chirst, but if the revelation is abmiguous compared to God's self-revelation given in His Word, readers must be very careful about whole-heartedly embracing the teaching of Grace Walk. The book focuses a lot on resting and letting Christ live through us, but this never seemed to entail following Chirst in a life of discipleship which Jesus frequently called for.

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  8. What did Jesus say about the moral law of God? Has Heaven and earth diappeared yet?

    Matthew 5

    The Fulfilment of the Law

    Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them.
    I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.

    Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practises and teaches these commands will be called great in the kingdom of heaven.

    For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

    Murder
    You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.'
    But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.

    Therefore, if you are offering your gift at the altar and there remember that your brother has something against you,

    leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.

    Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

    I tell you the truth, you will not get out until you have paid the last penny.

    Adultery
    You have heard that it was said, 'Do not commit adultery.'
    But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.

    If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

    And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

    Divorce
    It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.'
    But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.

    Oaths
    Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.'
    But I tell you, Do not swear at all: either by heaven, for it is God's throne;

    or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.
    And do not swear by your head, for you cannot make even one hair white or black.
    Simply let your 'Yes' be 'Yes', and your 'No', 'No'; anything beyond this comes from the evil one.

    An Eye for an Eye
    You have heard that it was said, 'Eye for eye, and tooth for tooth.'
    But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.

    And if someone wants to sue you and take your tunic, let him have your cloak as well.

    If someone forces you to go one mile, go with him two miles.

    Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

    Love for Enemies
    You have heard that it was said, 'Love your neighbour and hate your enemy.'
    But I tell you: Love your enemies and pray for those who persecute you,

    that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

    If you love those who love you, what reward will you get? Are not even the tax collectors doing that?

    And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?

    Be perfect, therefore, as your heavenly Father is perfect.

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